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ALL KENYA ROADS MUST BE MADE ACCESSIBLE
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Social Justice is a concept that has fascinated philosophers ever since Plato rebuked the young Sophist, Thrasymachus, for asserting that justice was whatever the strongest decided it would be. In The Republic, Plato formalized the argument that an ideal state would rest on four virtues: wisdom, courage, moderation, and justice.

Social Justice is distinct from justice as applied in the law — state-administered systems which label behavior as unacceptable, enforce a formal mechanism of control, and may produce results that do not match the philosophical definitions of social justice — and from more informal concepts of justice embedded in systems of public policy and morality, which differ among cultures and therefore lack universality. Social justice is also used to refer to the overall fairness of a society in its divisions and distributions of rewards and burdens and, as such, the phrase has been adopted by political parties with a redistributive agenda.

Social Justice is a concept that has fascinated philosophers ever since Plato rebuked the young Sophist, Thrasymachus, for asserting that justice was whatever the strongest decided it would be. In The Republic, Plato formalized the argument that an ideal state would rest on four virtues: wisdom, courage, moderation, and justice.

Social Justice is distinct from justice as applied in the law — state-administered systems which label behavior as unacceptable, enforce a formal mechanism of control, and may produce results that do not match the philosophical definitions of social justice — and from more informal concepts of justice embedded in systems of public policy and morality, which differ among cultures and therefore lack universality. Social justice is also used to refer to the overall fairness of a society in its divisions and distributions of rewards and burdens and, as such, the phrase has been adopted by political parties with a redistributive agenda.

Social Justice is a concept that has fascinated philosophers ever since Plato rebuked the young Sophist, Thrasymachus, for asserting that justice was whatever the strongest decided it would be. In The Republic, Plato formalized the argument that an ideal state would rest on four virtues: wisdom, courage, moderation, and justice.

Social Justice is distinct from justice as applied in the law — state-administered systems which label behavior as unacceptable, enforce a formal mechanism of control, and may produce results that do not match the philosophical definitions of social justice — and from more informal concepts of justice embedded in systems of public policy and morality, which differ among cultures and therefore lack universality. Social justice is also used to refer to the overall fairness of a society in its divisions and distributions of rewards and burdens and, as such, the phrase has been adopted by political parties with a redistributive agenda.

Social Justice is a concept that has fascinated philosophers ever since Plato rebuked the young Sophist, Thrasymachus, for asserting that justice was whatever the strongest decided it would be. In The Republic, Plato formalized the argument that an ideal state would rest on four virtues: wisdom, courage, moderation, and justice.

Social Justice is distinct from justice as applied in the law — state-administered systems which label behavior as unacceptable, enforce a formal mechanism of control, and may produce results that do not match the philosophical definitions of social justice — and from more informal concepts of justice embedded in systems of public policy and morality, which differ among cultures and therefore lack universality. Social justice is also used to refer to the overall fairness of a society in its divisions and distributions of rewards and burdens and, as such, the phrase has been adopted by political parties with a redistributive agenda.

Social Justice is a concept that has fascinated philosophers ever since Plato rebuked the young Sophist, Thrasymachus, for asserting that justice was whatever the strongest decided it would be. In The Republic, Plato formalized the argument that an ideal state would rest on four virtues: wisdom, courage, moderation, and justice.

Social Justice is distinct from justice as applied in the law — state-administered systems which label behavior as unacceptable, enforce a formal mechanism of control, and may produce results that do not match the philosophical definitions of social justice — and from more informal concepts of justice embedded in systems of public policy and morality, which differ among cultures and therefore lack universality. Social justice is also used to refer to the overall fairness of a society in its divisions and distributions of rewards and burdens and, as such, the phrase has been adopted by political parties with a redistributive agenda.

Human rights are not for bargain but natural for those who truthfully known what humanity means

Social Justice is a concept that has fascinated philosophers ever since Plato rebuked the young Sophist, Thrasymachus, for asserting that justice was whatever the strongest decided it would be. In The Republic, Plato formalized the argument that an ideal state would rest on four virtues: wisdom, courage, moderation, and justice.

Social Justice is distinct from justice as applied in the law — state-administered systems which label behavior as unacceptable, enforce a formal mechanism of control, and may produce results that do not match the philosophical definitions of social justice — and from more informal concepts of justice embedded in systems of public policy and morality, which differ among cultures and therefore lack universality. Social justice is also used to refer to the overall fairness of a society in its divisions and distributions of rewards and burdens and, as such, the phrase has been adopted by political parties with a redistributive agenda.

WHY IS SOCIAL JUSTICE AN ISSUE TO ALL HUMAN BEINGS

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Declaration on the Right to Development, G.A. res. 41/128, annex, 41 U.N. GAOR Supp. (No. 53) at 186, U.N. Doc. A/41/53 (1986).
The General Assembly,
Bearing in mind the purposes and principles of the Charter of the United Nations relating to the achievement of international co-operation in solving international problems of an economic, social, cultural or humanitarian nature, and in promoting and encouraging respect for human rights and fundamental freedoms for all without distinction as to race, sex, language or religion,
Recognizing that development is a comprehensive economic, social, cultural and political process, which aims at the constant improvement of the well-being of the entire population and of all individuals on the basis of their active, free and meaningful participation in development and in the fair distribution of benefits resulting therefrom,
Considering that under the provisions of the Universal Declaration of Human Rights everyone is entitled to a social and international order in which the rights and freedoms set forth in that Declaration can be fully realized,
Recalling the provisions of the International Covenant on Economic, Social and Cultural Rights and of the International Covenant on Civil and Political Rights,
Recalling further the relevant agreements, conventions, resolutions, recommendations and other instruments of the United Nations and its specialized agencies concerning the integral development of the human being, economic and social progress and development of all peoples, including those instruments concerning decolonization, the prevention of discrimination, respect for and observance of, hum an rights and fundamental freedoms, the maintenance of international peace and security and the further promotion of friendly relations and co-operation among States in accordance with the Charter,
Recalling the right of peoples to self-determination, by virtue of which they have the right freely to determine their political status and to pursue their economic, social and cultural development,
Recalling also the right of peoples to exercise, subject to the relevant provisions of both International Covenants on Human Rights, full and complete sovereignty over all their natural wealth and resources,
Mindful of the obligation of States under the Charter to promote universal respect for and observance of human rights and fundamental freedoms for all without distinction of any kind such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status,
Considering that the elimination of the massive and flagrant violations of the human rights of the peoples and individuals affected by situations such as those resulting from colonialism, neo-colonialism, apartheid, all forms of racism and racial discrimination, foreign domination and occupation, aggression and threats against national sovereignty, national unity and territorial integrity and threats of war would contribute to the establishment of circumstances propitious to the development of a great part of mankind,
Concerned at the existence of serious obstacles to development, as well as to the complete fulfilment of human beings and of peoples, constituted, inter alia, by the denial of civil, political, economic, social and cultural rights, and considering that all human rights and fundamental freedoms are indivisible and interdependent and that, in order to promote development, equal attention and urgent consideration should be given to the implementation, promotion and protection of civil, political, economic, social and cultural rights and that, accordingly, the promotion of, respect for and enjoyment of certain human rights and fundamental freedoms cannot justify the denial of other human rights and fundamental freedoms,
Considering that international peace and security are essential elements for the realization of the right to development,
Reaffirming that there is a close relationship between disarmament and development and that progress in the field of disarmament would considerably promote progress in the field of development and that resources released through disarmament measures should be devoted to the economic and social development and well-being of all peoples and, in particular, those of the developing countries,
Recognizing that the human person is the central subject of the development process and that development policy should therefore make the human being the main participant and beneficiary of development,
Recognizing that the creation of conditions favourable to the development of peoples and individuals is the primary responsibility of their States,
Aware that efforts at the international level to promote and protect human rights should be accompanied by efforts to establish a new international economic order,
Confirming that the right to development is an inalienable human right and that equality of opportunity for development is a prerogative both of nations and of individuals who make up nations,
Proclaims the following Declaration on the Right to Development:
Article I
1. The right to development is an inalienable human right by virtue of which every human person and all peoples are entitled to participate in, contribute to, and enjoy economic, social, cultural and political development, in which all human rights and fundamental freedoms can be fully realized.
2. The human right to development also implies the full realization of the right of peoples to self-determination, which includes, subject to the relevant provisions of both International Covenants on Human Rights, the exercise of their inalienable right to full sovereignty over all their natural wealth and resources.
Article 2
1. The human person is the central subject of development and should be the active participant and beneficiary of the right to development.
2. All human beings have a responsibility for development, individually and collectively, taking in to account the need for full respect for their human rights and fundamental freedoms as well as their duties to the community, which alone can ensure the free and complete fulfilment of the human being, and they should therefore promote and protect an appropriate political, social and economic order for development.
3. States have the right and the duty to formulate appropriate national development policies that aim at the constant improvement of the well-being of the entire population and of all individuals, on the basis of their active, free and meaningful participation in development and in the fair distribution of the benefits resulting therefrom.
Article 3
1. States have the primary responsibility for the creation of national and international conditions favourable to the realization of the right to development.
2. The realization of the right to development requires full respect for the principles of international law concerning friendly relations and cooperation among States in accordance with the Charter of the United Nations.
3. States have the duty to co-operate with each other in ensuring development and eliminating obstacles to development. States should realize their rights and fulfil their duties in such a manner as to promote a new international economic order based on sovereign equality, interdependence, mutual interest and co-operation among all States, as well as to encourage the observance and realization of human rights.
Article 4
1. States have the duty to take steps, individually and collectively, to formulate international development policies with a view to facilitating the full realization of the right to development.
2. Sustained action is required to promote more rapid development of developing countries. As a complement to the efforts of developing countries , effective international co-operation is essential in providing these countries with appropriate means and facilities to foster their comprehensive development.
Article 5
States shall take resolute steps to eliminate the massive and flagrant violations of the human rights of peoples and human beings affected by situations such as those resulting from apartheid, all forms of racism and racial discrimination, colonialism, foreign domination and occupation, aggression, foreign interference and threats against national sovereignty, national unity and territorial integrity, threats of war and refusal to recognize the fundamental right of peoples to self-determination.
Article 6
1. All States should co-operate with a view to promoting, encouraging and strengthening universal respect for and observance of all human rights and fundamental freedoms for all without any distinction as to race, sex, language or religion.
2. All human rights and fundamental freedoms are indivisible and interdependent; equal attention and urgent consideration should be given to the implementation, promotion and protection of civil, political, economic, social and cultural rights.
3. States should take steps to eliminate obstacles to development resulting from failure to observe civil and political rights, as well as economic social and cultural rights.
Article 7
All States should promote the establishment, maintenance and strengthening of international peace and security and, to that end, should do their utmost to achieve general and complete disarmament under effective international control, as well as to ensure that the resources released by effective disarmament measures are used for comprehensive development, in particular that of the developing countries.
Article 8
1. States should undertake, at the national level, all necessary measures for the realization of the right to development and shall ensure, inter alia, equality of opportunity for all in their access to basic resources, education, health services, food, housing, employment and the fair distribution of income. Effective measures should be undertaken to ensure that women have an active role in the development process. Appropriate economic and social reforms should be carried out with a view to eradicating all social injustices.
2. States should encourage popular participation in all spheres as an important factor in development and in the full realization of all human rights.
Article 9
1. All the aspects of the right to development set forth in the present Declaration are indivisible and interdependent and each of them should be considered in the context of the whole.
2. Nothing in the present Declaration shall be construed as being contrary to the purposes and principles of the United Nations, or as implying that any State, group or person has a right to engage in any activity or to perform any act aimed at the violation of the rights set forth in the Universal Declaration of Human Rights and in the International Covenants on Human Rights.
Article 10
Steps should be taken to ensure the full exercise and progressive enhancement of the right to development, including the formulation, adoption and implementation of policy, legislative and other measures at the national and international levels.------------------------------------------------------------------------------


The General Assembly,

Bearing in mind the purposes and principles of the Charter of the United Nations relating to the achievement of international co-operation in solving international problems of an economic, social, cultural or humanitarian nature, and in promoting and encouraging respect for human rights and fundamental freedoms for all without distinction as to race, sex, language or religion,

Recognizing that development is a comprehensive economic, social, cultural and political process, which aims at the constant improvement of the well-being of the entire population and of all individuals on the basis of their active, free and meaningful participation in development and in the fair distribution of benefits resulting therefrom,

Considering that under the provisions of the Universal Declaration of Human Rights everyone is entitled to a social and international order in which the rights and freedoms set forth in that Declaration can be fully realized,

Recalling the provisions of the International Covenant on Economic, Social and Cultural Rights and of the International Covenant on Civil and Political Rights,

Recalling further the relevant agreements, conventions, resolutions, recommendations and other instruments of the United Nations and its specialized agencies concerning the integral development of the human being, economic and social progress and development of all peoples, including those instruments concerning decolonization, the prevention of discrimination, respect for and observance of, hum an rights and fundamental freedoms, the maintenance of international peace and security and the further promotion of friendly relations and co-operation among States in accordance with the Charter,

Recalling the right of peoples to self-determination, by virtue of which they have the right freely to determine their political status and to pursue their economic, social and cultural development,

Recalling also the right of peoples to exercise, subject to the relevant provisions of both International Covenants on Human Rights, full and complete sovereignty over all their natural wealth and resources,

Mindful of the obligation of States under the Charter to promote universal respect for and observance of human rights and fundamental freedoms for all without distinction of any kind such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status,

Considering that the elimination of the massive and flagrant violations of the human rights of the peoples and individuals affected by situations such as those resulting from colonialism, neo-colonialism, apartheid, all forms of racism and racial discrimination, foreign domination and occupation, aggression and threats against national sovereignty, national unity and territorial integrity and threats of war would contribute to the establishment of circumstances propitious to the development of a great part of mankind,

Concerned at the existence of serious obstacles to development, as well as to the complete fulfilment of human beings and of peoples, constituted, inter alia, by the denial of civil, political, economic, social and cultural rights, and considering that all human rights and fundamental freedoms are indivisible and interdependent and that, in order to promote development, equal attention and urgent consideration should be given to the implementation, promotion and protection of civil, political, economic, social and cultural rights and that, accordingly, the promotion of, respect for and enjoyment of certain human rights and fundamental freedoms cannot justify the denial of other human rights and fundamental freedoms,

Considering that international peace and security are essential elements for the realization of the right to development,

Reaffirming that there is a close relationship between disarmament and development and that progress in the field of disarmament would considerably promote progress in the field of development and that resources released through disarmament measures should be devoted to the economic and social development and well-being of all peoples and, in particular, those of the developing countries,

Recognizing that the human person is the central subject of the development process and that development policy should therefore make the human being the main participant and beneficiary of development,

Recognizing that the creation of conditions favourable to the development of peoples and individuals is the primary responsibility of their States,

Aware that efforts at the international level to promote and protect human rights should be accompanied by efforts to establish a new international economic order,

Confirming that the right to development is an inalienable human right and that equality of opportunity for development is a prerogative both of nations and of individuals who make up nations,

Proclaims the following Declaration on the Right to Development:

Article I
1. The right to development is an inalienable human right by virtue of which every human person and all peoples are entitled to participate in, contribute to, and enjoy economic, social, cultural and political development, in which all human rights and fundamental freedoms can be fully realized.

2. The human right to development also implies the full realization of the right of peoples to self-determination, which includes, subject to the relevant provisions of both International Covenants on Human Rights, the exercise of their inalienable right to full sovereignty over all their natural wealth and resources.

Article 2
1. The human person is the central subject of development and should be the active participant and beneficiary of the right to development.

2. All human beings have a responsibility for development, individually and collectively, taking in to account the need for full respect for their human rights and fundamental freedoms as well as their duties to the community, which alone can ensure the free and complete fulfilment of the human being, and they should therefore promote and protect an appropriate political, social and economic order for development.

3. States have the right and the duty to formulate appropriate national development policies that aim at the constant improvement of the well-being of the entire population and of all individuals, on the basis of their active, free and meaningful participation in development and in the fair distribution of the benefits resulting therefrom.

Article 3
1. States have the primary responsibility for the creation of national and international conditions favourable to the realization of the right to development.

2. The realization of the right to development requires full respect for the principles of international law concerning friendly relations and cooperation among States in accordance with the Charter of the United Nations.

3. States have the duty to co-operate with each other in ensuring development and eliminating obstacles to development. States should realize their rights and fulfil their duties in such a manner as to promote a new international economic order based on sovereign equality, interdependence, mutual interest and co-operation among all States, as well as to encourage the observance and realization of human rights.

Article 4
1. States have the duty to take steps, individually and collectively, to formulate international development policies with a view to facilitating the full realization of the right to development.

2. Sustained action is required to promote more rapid development of developing countries. As a complement to the efforts of developing countries , effective international co-operation is essential in providing these countries with appropriate means and facilities to foster their comprehensive development.

Article 5
States shall take resolute steps to eliminate the massive and flagrant violations of the human rights of peoples and human beings affected by situations such as those resulting from apartheid, all forms of racism and racial discrimination, colonialism, foreign domination and occupation, aggression, foreign interference and threats against national sovereignty, national unity and territorial integrity, threats of war and refusal to recognize the fundamental right of peoples to self-determination.

Article 6
1. All States should co-operate with a view to promoting, encouraging and strengthening universal respect for and observance of all human rights and fundamental freedoms for all without any distinction as to race, sex, language or religion.

2. All human rights and fundamental freedoms are indivisible and interdependent; equal attention and urgent consideration should be given to the implementation, promotion and protection of civil, political, economic, social and cultural rights.

3. States should take steps to eliminate obstacles to development resulting from failure to observe civil and political rights, as well as economic social and cultural rights.

Article 7
All States should promote the establishment, maintenance and strengthening of international peace and security and, to that end, should do their utmost to achieve general and complete disarmament under effective international control, as well as to ensure that the resources released by effective disarmament measures are used for comprehensive development, in particular that of the developing countries.

Article 8
1. States should undertake, at the national level, all necessary measures for the realization of the right to development and shall ensure, inter alia, equality of opportunity for all in their access to basic resources, education, health services, food, housing, employment and the fair distribution of income. Effective measures should be undertaken to ensure that women have an active role in the development process. Appropriate economic and social reforms should be carried out with a view to eradicating all social injustices.

2. States should encourage popular participation in all spheres as an important factor in development and in the full realization of all human rights.

Article 9
1. All the aspects of the right to development set forth in the present Declaration are indivisible and interdependent and each of them should be considered in the context of the whole.

2. Nothing in the present Declaration shall be construed as being contrary to the purposes and principles of the United Nations, or as implying that any State, group or person has a right to engage in any activity or to perform any act aimed at the violation of the rights set forth in the Universal Declaration of Human Rights and in the International Covenants on Human Rights.

Article 10
Steps should be taken to ensure the full exercise and progressive enhancement of the right to development, including the formulation, adoption and implementation of policy, legislative and other measures at the national and international levels.

ld be. In The Republic, Plato formalized the argument that an ideal state would rest on four virtues: wisdom, courage, moderation, and justice.

Social Justice is distinct from justice as applied in the law — state-administered systems which label behavior as unacceptable, enforce a formal mechanism of control, and may produce results that do not match the philosophical definitions of social justice — and from more informal concepts of justice embedded in systems of public policy and morality, which differ among cultures and therefore lack universality. Social justice is also used to refer to the overall fairness of a society in its divisions and distributions of rewards and burdens and, as such, the phrase has been adopted by political parties with a redistributive agenda.

NEW DAWN ON THE WAY


HOWEVER HARD OR DIFFICULT IT MIGHT HAVE BEEN, A NEW DAWN OF UNDERSTANDING AND REALIZATION IS ON THE HORIZON.

THE SECRET IS IN HOW WE VIEW OURSELVES. IF WE SAY IT CAN BE DONE IT CAN BE DONE

MUGAMBI ARIMI'S STUDENTS IN A LABOLATORY IN USA

Though from a very humble backgroung, mugambi Arimi has been able to demonstrate again and again that one can be whatever he/she aims to be. At St. Martin Academy, his students were always amazed with his grasp of ideas and delivery. He broke the record as the first black man to teach a prodominantly white school. His, is talent and well developed skills in leadership.

All the log play a major role in enabling the fire to burn

All the log play a major role in enabling the fire to burn
The youth knows they have a leader who cares for them. See the box full of ball?

What a fellowship?

What a fellowship?
ANA BETU NIMWANKA BATHOME KITHOME KIA KINANDI NIUNTU KITHOMO NIKIO RUIGAI RWA MAA.

One Log does not kindle enough fire

One Log does not kindle enough fire
MUGAMBI NI MUGAMBI WA MAA

The what makes a community to grow

The what makes a community to grow
Healing is a process that involves the mind, body, and soul. It is Mugambi's mission to heal the sacred body of God's children

IN TERMS OF EDUCATION, MUGAMBI HAS THE BEST AND FROM THE BEST INSTITUTIONS

IN TERMS OF EDUCATION, MUGAMBI HAS THE BEST AND FROM THE BEST INSTITUTIONS
MUGAMBI ENA KITHOMO KIA KUGANA

ASK THESE BEAUTIFUL GIRLS AND THEY WILL TELL YOU MUGAMBI MEANS WHAT HE SAYS.

ASK THESE BEAUTIFUL GIRLS AND THEY WILL TELL YOU MUGAMBI MEANS WHAT HE SAYS.
St. Joseph's broke all the records during the time Mr Mugambi Arimi was the deputy Principal there. The achieved number 68 in the whole republic.

NO ROADS NO DEVELOPMENT

NO ROADS NO DEVELOPMENT
HAKUNA BARABARA HAKUNA MAENDELEO

ARIMI BA KAHAWA BAKARIWA MARII JA MAA

ARIMI BA KAHAWA BAKARIWA MARII JA MAA

MUGAMBI ARIMI AND JOHN BUNGEI BEING FLAGED OFF BY THE DEO.

MUGAMBI ARIMI AND JOHN BUNGEI BEING FLAGED OFF BY THE DEO.
WHEN WE SHELF OUR SELFISHNESS WE CAN TRANSFORM ANY ENVIRONMENT

WHEN WE ARE READY TO BE MOLDED, GOD DOES HIS WORK IN A MYSTRIOUS WAY

WHEN WE ARE READY TO BE MOLDED, GOD DOES HIS WORK IN A MYSTRIOUS WAY
DBS HAS PROVIDED THAT MOLDING FOR MUGAMBI

KAUWA KA KENYA POUD IMWE NDENE YA AMERICA NI $15. NIKI UNTU MURIMI ATIRIAGWA KINYA DOLLAR IMWE?

KAUWA KA KENYA POUD IMWE NDENE YA AMERICA NI $15. NIKI UNTU MURIMI ATIRIAGWA KINYA DOLLAR IMWE?
TIME HAS COME FOR SOMEBODY TO STAND ON THE HILL TOPS TO TELL THE WORLD ENOUGH!

TEA FARMERS SHOULD BE PAID THEIR DUES ON TIME AND THE RIGHT PRICE

TEA FARMERS SHOULD BE PAID THEIR DUES ON TIME AND THE RIGHT PRICE
WHY SHOULD HARD WORKING PEOPLE BE REDUCED INTO BEGGERS? BECAUSE CORRUPTION AND DON'T CARE ATTITUDE HAS PERMEATED EVERY FIBRE OF THOSE INCHARGE

CENTRAL IMENTI BANANAS

CENTRAL IMENTI BANANAS

WATER FROM MT KENYA WILL BE THE SOLUTION TO THE PROBLEM OF WATER CONTAMINATION AND SHORTAGE

WATER FROM MT KENYA WILL BE THE SOLUTION TO THE PROBLEM OF WATER CONTAMINATION AND SHORTAGE

THIS QUARRY MINER HAS A RIGHT TO HIS EFFORTS AND HARD WORK

THIS QUARRY MINER HAS A RIGHT TO HIS EFFORTS AND HARD WORK
AT TABATA QUARRY

WE DON'T NEED THIS

WE DON'T NEED THIS

ROADS LIKE THIS ONE IS WHAT WE NEED

ROADS LIKE THIS ONE IS WHAT WE NEED
NI BARABARA ING'ANA CIINA RAMI?

ELECTRICITY WITHOUT UBAGUZI IS WHAT WE NEED

ELECTRICITY WITHOUT UBAGUZI IS WHAT WE NEED
NIKI UNTU CITIMA CIIKAGIRWA NA KIMENYANO KANA UBAGUZI?

Our young people needs to assured that their futures matters like any other human being

Our young people needs to assured that their futures matters like any other human being

WHY NOT THIS WAY MIGHTY PEOPLE OF CENTRAL IMENTI??

WHY NOT THIS WAY MIGHTY PEOPLE OF CENTRAL IMENTI??
WE SHOULD RISE ABOVE THE LEBEL OF MEDIOCRITY WE HAVE BEEN SUBMERGED INTO ALL THESE YEARS

CORN/MAIZE FROM CENTRAL IMENTI

CORN/MAIZE FROM CENTRAL IMENTI
Mpempe nkunia imwe nandi ni sh1200.

WE NEED TO ANALYZE EACH OF THEM CAREFULLY

WE NEED TO ANALYZE EACH OF THEM CAREFULLY
WHO IS WHO IN THE ANIMAL KINGDOM? These are people who Kenyans have been looking at for leadership. How good have they been? Just check their history of lack of it.

MUGAMBI ARIMI PRESENTING MEDICAL SUPPLIES FROM AMERICA

MUGAMBI ARIMI PRESENTING MEDICAL SUPPLIES FROM AMERICA
WENDO BWA MUGAMBI BUTI MWANKA

ARIMI BA MAJANI CHAI BAITAGA NGUGI YA INYA INDI MARII TI JAMAA

ARIMI BA MAJANI CHAI BAITAGA NGUGI YA INYA INDI MARII TI JAMAA

FACTORY YA KAUWA YA NGARI

FACTORY YA KAUWA YA NGARI
MUREGA GICHURU,KIBIU M'LAIBONI, NA JOHN MARION SORTING COFFEE BEANS

ABUNDI ANGARA MAIGENI BARIENDA BARABARA INJEGA CIAKIMIRIA MAIGA JA GWAKA NYOMBA CIETU NA TOWN CIETU

ABUNDI ANGARA MAIGENI BARIENDA BARABARA INJEGA CIAKIMIRIA MAIGA JA GWAKA NYOMBA CIETU NA TOWN CIETU
MUGAMBI KNOWS THE SOLUTION

HONORABLE MUKINDIA SHOULD BE READY TO TELL THE ELECTORATES HOW HE USED OVER 33 MILLION

http://www.marsgroupkenya.org/constituencies/index1.php?constID=21&task=cdf&page=1
Antu ba Central Imenti ti Biaa. Ni antu barina ume na akiri. Barienda umaa na atongeria batiji unafiki and mbeca cia rungu rwa metha

ARIMI BA NGO'MBE CIA IRIA KINYA BOO BAKARIWA MARIII JAMEGA. Nandi iria kilo imwe ni sh22.

ARIMI BA NGO'MBE CIA IRIA KINYA BOO BAKARIWA MARIII JAMEGA. Nandi iria kilo imwe ni sh22.
DAIRY FARMERS WILL NEVER BE PAID PEANUTS ANY MORE. IT IS THEIR RIGHT!

THE KENYAN CONSTITUENCIES

THE KENYAN CONSTITUENCIES

RUJI RWA KUNYUA MBERE YA MANTU JANGI JONTHE!!

RUJI RWA KUNYUA MBERE YA MANTU JANGI JONTHE!!
WATER IS LIFE

OUR ROADS MUST BE GRADED IF NOT TARMACKED

OUR ROADS MUST BE GRADED IF NOT TARMACKED
Not country can progress with poor infrastructures. This has been the biggest stumbling block to the industrious and hard working people of Central Imenti. We have been given a raw deal all along because we are thought to sing to other people's tune. We have and can compose our tune by deciding to be self determining

About Me

My photo
I LOVE PEOPLE IRRESPECTIVE OF THEIR SOCIAL BACKGROUND, CREED, RACE, NATIONALITY, GENDER AND CLASS

AT THE UNITED METHODIST PUBLISHING HOUSE IN NASHVILLE TENESSEEE

AT THE UNITED METHODIST PUBLISHING HOUSE IN NASHVILLE TENESSEEE
A good leader is always learning something new

Mugambi ni mugambi uti uguaa

Mugambi ni mugambi uti uguaa